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Количество страниц: 7 с.
- Саха тыла/Якутский язык > Научные труды по якутскому языку > Лексикология,
- Саха тыла/Якутский язык > Научные труды по якутскому языку > Семантика,
- Языки народов Якутии > Якутский язык > Научные труды по якутскому языку > Лексикология,
- Языки народов Якутии > Якутский язык > Научные труды по якутскому языку > Семантика,
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Языкознание. Филология. Художественная литература > Языкознание и языки. Лингвистика > Якутский (саха),
- НАУКА ЯКУТИИ > ЯЗЫКОЗНАНИЕ. ФИЛОЛОГИЯ. ЛИТЕРАТУРОВЕДЕНИЕ. ХУДОЖЕСТВЕННАЯ ЛИТЕРАТУРА > Языкознание и языки. Лингвистика,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы,
- iYakutia > Традиционные верования > Шаманские обряды. Шаманы.
In this article, the readers are offered half-forgotten words from the vocabulary of shamanism of the Sakha people. These terms, introduced by us into scientific use. arc important in the sense that they can bring some clarity to the questions about the time of shamans and their religious practices. It is known that archaic symbols are the basis of many modem rituals, the sacred meaning of which is sometimes lost. In order to restore the forgotten religious terms, it is necessary to apply a comprehensive analysis that combines the materials of Ethnography, linguistics, semiotics and folklore. Etymological and semantic parallels of terms give reason to assert that shamanism has common origins among all peoples of the Altai language family. Here we give the terms, which together arc united by the archaic cult of goddesses-mothers and fertility, clearly traced in the shamanism of the peoples of Siberia and Central Asia.
Васильев, В. Е. Термины шаманизма, не вошедшие в "Толковый словарь якутского языка" (к проблеме мифо-религиозных и семантико-этимологических параллелей) / В. Е. Васильев // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 134-140.
DOI: 10.25693IGI2218-1644.2018.04.015
Количество страниц: 8 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Языкознание. Филология. Художественная литература > Литература. Литературоведение > Диссертации. Трактаты. Научная полемика,
- НАУКА ЯКУТИИ > ЯЗЫКОЗНАНИЕ. ФИЛОЛОГИЯ. ЛИТЕРАТУРОВЕДЕНИЕ. ХУДОЖЕСТВЕННАЯ ЛИТЕРАТУРА > Литература. Литературоведение,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы.
The article substantiates the need for an integrated approach to the study of the literary and scientific creativity of P. Oyunsky as a certain creative integrity. The attitude of the oral traditions, in different ways and in different contexts focused in the work of P.A. Oyunsky, meanwhile, could not be better reveals his integrity as individuals in this matter. According to the texts of Oyunsky, both literary and scientific, an attempt was made to consistently reconstruct how the creative refraction of the oral culture of the people was formed. Hidden logic of narrative possibilities in texts Oyunsky allows us to make an assumption that in this matter he went further than his predecessor, the poet A.E. Kulakovsky. Novelty creative interpretation of P.A. Oyunsky oral traditions of the people found expression in the precedent of creating invariato text Olonkho about Nurgun Bootur. recreating in verse (“Red Shaman") and prose (“the Great Kudangsa”) forms the mythological basis of this tradition. The General trend of development of folklore material is due to the inclusion of this process in the creative biography of P. Oyunsky at all stages of its formation, the evolution of the author in a consistent movement from the stylistic organization of the poetic language of folklore to the myth, to the reconstruction in the literary text of its narrative structure and mythological semantics.
Покатилова, Н. В. Возвращение к истокам: фольклорно-мифологическая парадигма в литературном и научном творчестве П. А. Ойунского / Н. В. Покатилова // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 127-134.
DOI: 10.25693/IGI2218-1644.2018.04.012
Количество страниц: 6 с.
The article substantiates the relevance of certain provisions of Marxism in modem conditions, while its implementation has the specific national and ethnic characteristics; in particular, the historically developed thrust of Russians to holism and cosmism did not allow to transfer this doctrine in its pure form. The author analyzes the modem capitalist society, which is characterized by a completely different socio-class structure, as well as a number of new targets due to 1Ъе Globalization, The Digital Informatization and The Robotics. 1Ъе article substantiates the "freedom of non-choicc" formation, when the interests of financial and oligarchic groups, military-industrial corporations arc given for the vital interests of society and even humanity as a whole, and the structure of relations in society becomes impossible to adequately explain and describe from the standpoint of classical Marxism and dialectical-materialistic methodology. Nevertheless, the author connects the future of mankind with the formation of post-non-classical scientific picture of the world, with a new technological way, where the dialectics becomes a part of the more General theory of co-evolution of nature and society. The main thing here is the prevention of the loss of humanism, and support the efforts to preserve the spirituality and culture in the new (post)human society.
Лепов, В. В. Маркс и будущее человечества / В. В. Лепов // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 92-97.
DOI: 10.25693/IGI2218-1644.2018.04.011
Количество страниц: 7 с.
The totality of Marx’s scientific knowledge on the issues of state and law is “Marx’s Jurisprudence”. Its sections are typology of the state, class struggle and dictatorship of the proletariat, methodology of jurisprudence. Modem Russian science of the state continues to pay attention to the functionality of historical methods of production. Ihe provisic— of the second section of “Marx's Jurisprudence” are also significant, for example, in the field of description and explanation of the origin (organization), development and consequences of “color revolutions”. Many modem works on the problems of state and law arc connected with the methods of dialectical materialism. Some generalizations of K. Marx are actualized in the article. It is known that developed countries are experiencing the consequences of the formation of a “deep state”. Meanwhile, Marx was justified the thesis about the necessity of transformation of the state from an organ standing above society, “the organ of this society is entirely subordinate". The modem age was designated! as the age of high technologies. The concept of “productive organism” of society was used in K. Marx’s “Capital”. The concept takes into account the technological level of society and is able to include in its composition and public administration. The article highlights the methodological possibilities of Marx’s idea of “modem state”.
Миронов, Д. Н. "Юриспруденция" К. Маркса: к вопросу об основных разделах / Д. Н. Миронов // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 86-92.
DOI: 10.25693/IGI2218-1644.2018.04.010
Количество страниц: 8 с.
- Общественные науки. Образование > Демография. Статистика. Социология,
- Краеведение. Археология. География. Биографии. История > Общие вопросы. География как наука. Географические исследования,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Демография. Статистика. Социология,
- НАУКА ЯКУТИИ > КРАЕВЕДЕНИЕ. ГЕОГРАФИЯ. БИОГРАФИИ. ИСТОРИЯ > Общие вопросы. География как наука. Географические исследования.
The article deals with the issue of political activity of citizens of the RS (Y). their interest in the political sphere of From the scientific point of view, such concepts as apolitism and absenteeism are interpreted. The unique features tese phenomena, the prerequisites for their formation and the need for its objective evaluation in the functioning of society arc singled out. The course of preparation for questioning the population is described. The results of the data collection in Yakutsk. Kobyaisky (Sangar village, Batamay village), Zhigansky (Zhigansk village) and :y (Tiksi, Siktyakh) ulus areas are presented in the w ork of the “Floating University on the Lena River 2017’. aasic hypothesis is proposed at the level of comparison in Yakutia, it is checked whether it corresponds to actual The question of the influence of the spatial factor (geographic location, living conditions) on the predisposition re apolitical mood of society is investigated. The interdependence of the level of interest in politics and trust in is analyzed, and regularities in the functioning of apolitism in the territory of the Republic (Sakha) of Yakutia are ed. A comprehensive analysis of the reasons underlying the specific attitude of the republic's citizens to politics as is being conducted. The Appendix contains a sample of the questionnaire and indicative histograms with the of the survey.
Новоприезжий, А. О. Отношение к политической власти жителей приленских районов (по материалам экспедиции РГО "Плавучий университет-2017") / А. О. Новоприезжий // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – C. 66-73.
DOI: 10.25693/IGI2218-1644.2018.04.008
Количество страниц: 7 с.
The topicality of the study of the rural family is due to both the all-Russian trends characteristic of the whole country 2nd the specifics of regional development, in which the state of the agricultural sector and the health of the rural population, represented mainly by indigenous communities, have always been of priority importance. The purpose of the article is to identify local features and preservation of traditional family values of rural residents of the Republic of Sakha (Yakutia). The results of the author’s field studies conducted in Central Yakutia arc presented. The article describes r,e habitat and systems of settlement, a brief history of the settlement of the region, considered the evolution of the traditional Yakut family in historical retrospect, analyzed the demographic processes in the studied rural settlements, special attention is paid to modem transformations in the marriage and family sphere. It is emphasized that life and family values, their hierarchy and significance differ by gender groups of the population. It is concluded that there are socio-economic problems in the agricultural sector, complicating the process of adaptation of the rural population to .hanging general environmental conditions (natural, climatic, socio-economic and socio-political), the need to develop differentiated programs of socio-economic development, focused not only on the available resources, but also able to regulate financial investments in rural settlements.
Константинова, Т. Н. Сельские семьи Центральной Якутии в современных условиях / Т. Н. Константинова // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 59-65.
DOI: 10.25693/IGI2218-1644.2018.04.007
Количество страниц: 7 с.
In the article, based on the field researches of the authors, the main parameters of the level and quality of life, social well-being of traditional Northern communities are analyzed on the example of the residents of village Tas-Yuiyakh, Yuryakh, Mimy area, since the mid-1970s, it was located at the epicenter of the active industrial development of diamonds, oil and gas in Western Yakutia. Assessing the current socio-economic situation in the village, the authors identified both positive and negative aspects of the impact of the development of mining industries on the indigenous population of the Russian North. Sociological data of household research allowed to define the features of the formation and distribution of income of villagers, their relationship with the level of education, family composition and employment. In general, a sufficiently high degree of technical equipment of farms and the percentage of employment, including at the production facilities of mining companies, indigenous residents of Tas-Yuiyakh, the associated opportunities for their high mobility, the authors, however, note the difficulties encountered and the ambiguous nature of the assessment of their real incomes.
Томаска, А. Г. Уровень и качество жизни коренного населения промышленных районов РС (Я): к вопросу исследования ресурсов мобильности / А. Г. Томаска, С. И. Боякова // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 44-50.
DOI: 10.25693./IGI2218-1644.2018.04.017
Количество страниц: 6 с.
In the article, the author clarifies the causes and preconditions for the emergence of indigenous movements in the Asian regions of the Russian Arctic. Ihe special role of the state in the formation of an extensive model of development of the northern territories is noted. Ethnic associations of indigenous peoples appeared at the end of the twentieth century, this was a direct consequence of the policy pursued. Active industrialization on the territory of the aboriginal population led to a crisis of their ethnic culture, and also worsened their socio-economic situation. However, the liberalization of public life in the second half of the 1980s led to the growth of ethnic self-awareness as a reaction to the accumulated problems. Finally, it was noted that a formation of ethnic associations led to the emergence of a new social structure that plays a special role in the political life of the Arctic regions.
Григорьев, С. А. Власть и коренные народы в Азиатской Арктике: предпосылки возникновения и формирование аборигенных движений в регионе / С. А. Григорьев // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – C. 33-38.
DOI: 10.25693/IGI2218-1644.2018.04.003
Количество страниц: 9 с.
The article analyzes the published material is about the burial rites of the tundra Yukagirs of vadulov for over a century (in early XX - in late XX centuries) and the field data of the author collected at the beginning of XXI century , he study time is div ided into four chronological periods in accordance with the time of collection of field data: 1902, ^59.1995 and 2014. All materials grouped into three tables with samples on six topics: “Ritual", “Amulet, absolution". “Clothes”, "Inventory", “Riding deer and sacrifice", “Gravestone". Comparisons of the data obtained showed the prolongation of individual elements of the burial rites of tundra Yukagirs during the study period. At the same time, r roughout the XX century the influence of various factors (atheistic propaganda, foreign ethnic borrowing, technological .-.anges) detected by the variability of the individual elements. The changes also depended on the degree of preservation and adherence to their own distinctive cultural traditions. There are the following blocks: the pre-Christian pagan raditions, foreign ethnic (Tungus) borrowings and the influence of Christianization. Since the middle of XX century the tendency of reducing the share of traditional vehicles, clothes, tools, utensils in an accompanying burial complex things and replace them with models. These tables shed light on certain issues of Ethnography and traditional culture of the Yukagir people.
Жукова, Л. Н. Погребальный обряд тундровых юкагиров: традиции и современность / Л. Н. Жукова // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – C. 19-27.
DOI: 10/25693/IGI2218-1644.2018.04.006
Количество страниц: 10 с.
- Общественные науки. Образование > Этнография. Обычаи. Жизнь народа. Нравы,
- Краеведение. Археология. География. Биографии. История > Историческая наука. Историография > История Якутии > Древняя Якутия,
- Краеведение. Археология. География. Биографии. История > Историческая наука. Историография > История Якутии > Якутия в XVI-XVIII вв.,
- НАУКА ЯКУТИИ > ОБЩЕСТВЕННЫЕ НАУКИ > Этнография. Обычаи. Жизнь народа. Нравы,
- НАУКА ЯКУТИИ > КРАЕВЕДЕНИЕ. ГЕОГРАФИЯ. БИОГРАФИИ. ИСТОРИЯ > Краеведение,
- НАУКА ЯКУТИИ > КРАЕВЕДЕНИЕ. ГЕОГРАФИЯ. БИОГРАФИИ. ИСТОРИЯ > Историческая наука. Историография > Всеобщая история > История Якутии.
This article explores the origin of the ethnonym Khangalas. The image of the ancestor of Elleya and the leader of all the Yakut tribes of Tygyn is connected with the Khangalassy people. From Khangalassy people are not only the modem Khangalassky and Mcgino-Khangalassky ulus, but also Gomy (formerly East Kangalassky), Olekminsky, Suntar and Nyurbinsky uluses. Khangalassy people also very actively participated in the origin of the Yakut population of the Abyysky. Momsky and Kolyma uluses. Khangalassy people traditionally connect with the Turkic tribe kangla and are considered to be the carriers of the Kypchak component in the Sakha people. Kanglas arc considered descendants of Iranian-speaking Kangyu. a state in Central Asia. According to another version, the kanglas are compared with the nomadic association of Gaogyui through the word for “cart". This hypothesis allowed G.V. Ksenofontov to connect the Khangalassy people w ith the ancient L'ighurs who fled in the IX century to the tribes of Da-shivey. At this time, the most popular version is A.I. Gogolev, connecting the Kangalassy people w ith the Kypchak component in the ethnogencsis of the Sakha. According to the hypothesis of A.I. Gogolev and I.V. Konstantinov, the Kangalas arc the last wave of strangers from the south, which brought burials with the horse and are associated with the culture of “Kyrgyz-etehev" of the XVI XVII centuries. Researcher Yu.A. Zuev discovers kangly among the Tamat-dubo and Buir-Nur Tatars. ITiis article is discussed these versions in detail. Also, the Evenk version of the origin of the Khangalassy people is discussed. The hypothesis of the Tungusologist V.A. Tugolukov is based on the presence of Kangalassian genera among the Amur Evenks and their identification with earlier nanagirs. This version explains the ethnonym Khangalas from the same name with the meaning “goose". This version of the origin of the Khangalassy people connects them with the Kachin people and the hypothesis of L.R. Kyzlasov about the origin of the term “Khakas" from the word “Haas".
Ушницкий, В. В. Формирование исторического ландшафта Якутии: происхождение хангалассцев / В. В. Ушницкий // Северо-Восточный гуманитарный вестник. – 2018. – N 4 (25). – С. 10-19.
DOI: 10.25693/IGI2218-1644.2018.04.002